A. F. (Albert Pollard) Pollard

Capitolo 51

Sacred writings and to very private and family religious
armies without you/he/she would be been able to be anybody Protestant there
Reform. Lollardy of which it was a violent burst this national
pity, was suppressed never completely;  and it blazed out afresh when
once reasons politics that had conducted the Lancastrians to sustain the
church, induced the Tudors to attach him/it.

More spiritual than all the factors in the Reform the slow one was and
the partial emancipation of the minds of men from the materialism of the Middle one
Age. You/he/she can seem daring, in face of the enormous secularization of church
ownership and the other things in the sixteenth century, to speak of
the materialism emancipation. There was nevertheless, a separate footstep
in the progress of the minds of men from that primitive conditions of
intelligence in which they can only understand symbols of material of the truth
conception. Rudimentary jurisprudence had confessed its inability to
you penetrate the thoughts of men and their actions makes different second
their motives;  there had been once when possession was seemed more
indeed that the ownership, and when the transfer of a right was
incomprehensible without the transfer of his/her concrete symbols.
There could be no gift without his/her transport of manual, no marriage
without a ring, any kings without a crowning. Many of these the material
band-suits remain and they have their value. A national flag
it stimulates the loyalty, gold lace helps the cause of discipline. Episcopalian
Gardiner, in the sixteenth century, images it defended on the earth that
they was it documents all you/they could read, while few you/they could read the
Sacred writings. To men without imagination you/he/she could not be priest without
hangings, any adoration without ritual any communion of the Spirit
without the presence of the Body, any temple didn't do with hands, no God
without an image. To break the image to abolish the hangings and the,
ritual, to deny the transubstantiation, was to destroy the religion and