The History of England - a Study in Political Evolution

A. F. (Albert Pollard) Pollard

Capitolo 48

head of a church English.

It is irrational to pretend how so durable an attainment was due to
so transitory a cause like the passion of Henry for Ann Boleyn or it desires for a
child;  vaster, more old man and sat strengths were at work more deeply. In the one
feels the breakup it was simply the ecclesiastical completion of the
strengths that were constituting from very the national independence and the
religious complement of the changes that had emancipated the English
state, language and the literature from foreign control.

The Catholic church withstood to naturally its disintegration and the
separation was effected by the arm secular of parliament and the crown.
The nationalism of the church English was the result rather than the
cause of the breakup with Rome and his/her national characteristics--
supreme government from the king, cosmopolitan's disappearance
you order religious, the parliamentary concession of services in the
vernacular, of books English of Common Prayer, of versions English of
the Bible, and of the Thirty-nine Articles--it was all imposed from
parliament later, and he/she didn't adopt first from the church, the separation.
There was, indeed, any legal means from what it was able the church in England
you/he/she has brought defeasible these things for him;  there were the convocations
of Canterbury and York, but these were two provinces of subordinate of the
Catholic church;  and, anything can be said for the provincial autonomy in
the medieval church, the only marks of the national autonomy were stamped
on him from the state. York was more independent from Canterbury that
Canterbury was of Rome;  and the unity as the independence of
the national church depends on the subjection common of both its
provinces to the crown.  This predominance of state on church was a
consequence of his/her nationalization;  for where the two confinements
coincides, the state generally has the superior hand. The papacy was only
done possible from the autumn of the Western empire;  in the Oriental empire
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