A. F. (Albert Pollard) Pollard

Capitolo 18

and when his the oldest daughter got married him.

Other earth was contained from ecclesiastical on the condition of praying or to sing for
the gentleman's soul, and the importance of this estate was that it was
subject to the church courts and not to those of the king. Some was
held in what had called free socage, the terms of how various;  but his/her
separate characteristic seems to have been that the service that was
not do serve in the military, were sheltered, and that when the gentleman was finished you/he/she had anybody
subsequently holds on the tenant. The great mass of the population both,
however, villeins that was always to the beck and call of their gentlemen,
and it had to do as very ploughing, sowing, and reaping of his/her earth as him
you/he/she could do them. Theoretically they was his/her good and principal good that
you/he/she could not get compensation against some one except in the court of the gentleman, and
anybody to all against him. They could not leave their earth, neither he marries,
neither it enters the church, neither it goes to school without his/her permission. All these
forms of estate and son-in-laws of service, shaded away however in one
another, so that it is impossible to draw very hard and fast lines among
them. Some is probable that one, contain besides different earths on different terms
of service, so that there was few of caste in the system English;  it
it was on the earth and not the person that the service has been imposed;  and
The Book of Domesday of William was not a record of the lines and classes of
the people but an examination of the earth, detailing rents him and service
owed by every part.

The local agency from which the Normans strengthened these setups was
the feud. The Anglo-Saxons had organized counties and hundred but the
unity lower, administrative district or vill it seems not to have had organization except,
perhaps, for agricultural purposes. The Danegeld that imposed William
after the Domesdays observe, you/he/she was esteemed on the hundred, as if
there were no anybody smaller unities from which you/he/she could be imposed. But the