A. F. (Albert Pollard) Pollard

Capitolo 11

responsible for the behaviour of his "men"; its piece of ground of ground became, this way
to speak, a private frith-borh that consists of dependents instead of the
city of the public frith-borhs. These two systems, with many
variations, side existed by side;  but there was a general tendency for
the citizens to find less and for the gentlemen to grow more powerful.

This growth of end-mighty subjects was due to the fact that a
I govern that could not protect the more poor man could not restrain the
local magnates to whom the poor men were forced to turn;  and the weakness
some government was lately due to the lack of political education
and of resources of material. To the mass of English locally minds;
there was not anything to suggest national unity to their imagination. Them
you/he/she could not read, they didn't have maps, neither portraits of crowned sovereigns,
not also a flag to ripple;  anybody, indeed of those symbols that bring
house to the farmer or artisan a conscience to which he belongs a
national entity. Their centreds of affairs round off the green of village;  the
"the best" travelleds of the men favor to the one hundred and county-meeting in the fields, but
anything over these limits was distant and unreal the bargain of a,
out world with which they didn't have worry. Anglo-Saxon patriotism
provincial confinements and I ever transcended.

The government, on the other hand possessed any correct roads, no
regular he/she wants to say of communication none of those nerves to which you/they train him,
touch what follows in distant parts. The king, was starting indeed
provides the deficiencies of local and popular organization:  a special
the real peace or protection to which you/they especially intended severe criminal punishments
the offender, had been throwing on special places as public road,
markets, administrative districts and churches;  on special times as Sundays, saint
days and the reunion-day of meetings;  and special people it likes on
priests and real officers. The church also, strove him to put an example
of centralized administration;  but still its organization was monastic