Capitolo 6
changed. He/she wants any more you attract, absorbs or you assimilate those
substances and quality of the environments that it did when it was
a horse-chestnut. Likewise, through the law of natural selection""
the thought-body recently shape some dying person will choose and
you attract such parts from the common environments as it is useful to his
correct expression or demonstration. Parents are not anything but the
you depart principal of the environment of the king-incarnating
individual. The inside nature and recently shape or thin body of the
the individual wish from the law of "natural selection" unintentionally
chooses, or is unconsciously drawn to, as is, his/her appropriate parents
and you/he/she will have been born of them. As, for example, if I have a strong desire
becoming an artist, and if after a life-long struggle I don't do
succeeds in the being the greatest, after the death of the body I will be
been born of such parents and with such environments as it will help me to
becomes the better artist.
The whole trial is express in Oriental philosophy from the doctrine
of the Reincarnation of the individual soul. Even if this doctrine
you/he/she has commonly refused in the west, it is unreservedly accepted by the
enormous majority of humanity of the present day, as it was in past
centuries. The scientific explanation of this theory we find in any place
except in the writings of the Hindus; we still know that from a lot
ancient times that the philosophers, wise man and prophets believe
of different countries. The ancient civilization of Egypt was built
on a raw form of the doctrine of Reincarnation. It says Herodotus:
"The Egyptians proposed the theory that the human soul is
imperishable, and that where the body of some that one dies which it enters
of the other creature that can be ready to receive him/it." Pythagoras and
his/her disciples spread him/it through Greece and Italy. It says Pythagoras:
"All have soul; all are soul that wanders in the organic world, and respecting
eternal wish or law."
In the Ovid of Dryden we read:--