Capitolo 44
second in their doctrinal beliefs. They believed in angels and
spirits, they was waited for the resurrection of the corpse and they believed in
future reward and punishment and also in Divine pre-ordination. The
Sadducees didn't advance over the confinements of ancient Judaism. Them
it was Orthodox and a lot of preservative in their sights. They denied the
existence of angels and spirits, the resurrection of the corpse and
reward and punishment after death. In Matt, xxii, 23 that we have read, "The
the same day came to him the Sadducees that says that there is anybody
resurrection." The Sadducees is less in number that the
Pharisees. The seconds gradually grew very powerful and after the death
of Jesus their doctrines of the resurrection of the corpse, and of
reward and punishment after death and the belief in angels and
spirits, became the cardinal principles of the Christian and new sect.
This way we see that the idea of resurrection rose in Persia before and
later happened in the writings of the New one
Will, and you/he/she has widely been accepted since then then by the
Cristiano of the Western countries. The Zoroastrians believed that
the soul of the I fly to fixed point dead on the body for three nights and ago
doesn't depart for the other world up to that the dawn after the third night.
Then the rectums go to sky and the bad ones to hell. There the
bad remains up to the duration of renewal of the universe that is,
the day of judgment. After the renewal, when Ahriman or Satan it is
killed, the souls of the bad one it will be purified and eternity will be had
progress. [The footnote: "Sacred books of the east", Vol. xvii, pp. 27,
34, 46.] the question did him, "As them they produce
resurrection?" It says Ahura Mazda: "The replica is this, that the
preparation and production of the resurrection are an attainment
connected with miracle, a sublimity and later also a marvelous
I wait to the creatures non informed. The secretses and business of
the persistent Creator is as every mystery and secret." [The footnote: