Capitolo 33
wild." ("The evolution and Ethics", pp. 81-82.)
Prof. It says Calderwood: "Therefore as it pertains to human organism, there
you don't seem anybody oppressive obstacles to be met by an evolution
theory, but it seems impossible under such theory to explain for the
aspect of the thinking one, the life same-that it separately regulates human."
This way, according to some of the best thinkers, the explanation of the
moral and spiritual nature of man as a development of the animal
nature, is rather insufficient and unsatisfactory. The theory of
the natural selection in the struggle for existence cannot explain the
cause of the tallest nature of man. We cannot say that a theory is
complete because he/she explains many facts. On the contrary one, if it fails
then it has to explain a done solo it tried to be incomplete. As this way,
the theory that cannot satisfactorily explain the cause of the moral one
and spiritual nature of man cannot be approved as a suit
theory. That explanation will be considered as I complete what wish
you explain more satisfactorily all the various demonstrations of the
animal, moral and spiritual nature. Besides, imagining her/it "tendency
to vary" you/he/she has evolved in the moral one and spiritual nature of man,
science doesn't explain the cause of that tendency to vary, neither as
animal nature can be transformed in kind moral and spiritual. It is
that "tendency to vary" indefinite, or it is it limited from some defined
law? Science doesn't say anything around him.
The explanation of the theologians that the spiritual nature has been
superadded to the animal nature from of the spiritual and additional-cosmic agency
it is not scientific, neither it appeals to our reason. I/you/he/she now allow us to see
what Vedanta has to say on this point. Vedanta accepts the evolution and
it admits the laws of variation and the natural selection, but a footstep goes
over modern science explaining the cause of that "tendency to
launchings." It says, there is no anything in the end in which it was not even the
starting." It is a law that governs as good the trial of the evolution