Capitolo 18
of the preceding lives the principal factors are in to shape the individual
character without depending on the memory of the past. Because us
you/he/she cannot remember our past because of the loss of memory of the,
particular events, the progress of the soul is not arrested. The wish of soul
continuous to subsequently advance and further, even if the memory is able
is weak.
Every individual soul possesses this store of the preceding experiences
in the background, in the mind of subconscious. Takes the example of two
in love. Which love is it? It is the attraction among two souls. This
love doesn't die with the death of the body. The true love escapes death
and continuous to grow, to become stronger and stronger. Eventually it
hands together the two souls and their factory a. The theory of
the pre-existence can explain alone because two souls for first they sight knows each
other and it is tied up to each other from the tie of the friendship. This
mutual love will keep on growing and will become stronger, and in the
end will bring together these persons in love, any matter where them
goes. Therefore, Vedanta doesn't say but the death of the wish of body
ends the attraction or the affection of two souls; but as the souls
it is immortal so their relationship will continue forever.
The Yogis know whether to develop memory and as to read the past lives. Them
says, time and space exist in relationship to our mental and present condition;
if we can rise above of this airplane, our taller mind he/she sees the past and
future in the moment in which us things see in front of our eyes. That to that they desire
you satisfy the inactive curiosity of their minds you/he/she can spend their energy from
trying to remember their past lives. But I think that it will be very more
profit to us if we devote our time and energy in to shape our future
and in to try to be best that now we am, because the memory
of our first condition would only force us to use a bad of the
present. How miserable person has to be him who knows that him the bad actions of his