Capitolo 17
principal factors in to shape our individual characters with which we am
been born, and they is the causes of the inequalities and the differences
what we find around us. When we study the characters and the powers of
geniuses and prodigies we cannot deny the pre-existence of the
soul. Whatever the soul has dominated in a demonstrations of life precedents in
the present. The memory of particular events is not so important. If
we possess the wisdom and knowledge in which we gathered our precedent
life, then it cares him very small if or not we remember the
particular events or the struggles to which we went I cross in order
you earn that the knowledge. Those particular things cannot enter to us our
memory, but we have not lost the wisdom. Now, study the Your really present
the life and you will see that in this life you have earned of it
experiments. The particular events and the struggles that you went
through you/he/she is fainting of Your memory but the experience the,
knowledge that you have earned through that experiments, you/he/she has shaped
Your character, has moulded Him in a different way. You don't want
has to overcome again that different events to remember; as You
acquired that experience is not necessary; earned wisdom is completely
enough.
We find again, then, among us people that were born with some
marvelous powers. Takes, for example, the power of self-control. One
you/he/she was born extremely with the power of developed self-control and that
self-control cannot be acquired very hard from another after years of
struggle. Because it is this difference? Bhagavan Sri Ramakrishna was
been born with God-conscience, and he went to the tallest state of
Samadhi when he was four years old; but this state is very difficult
for other Yogis to acquire. There was a Yogi that came to see
Ramakrishna. He was an old man and the marvelous and possessed powers and him
says: "I have fought for forty years to acquire that state that is
natural with You." There are many men examples that the show that
the pre-existence is a fact, and that these latent or inactive impressions