Capitolo 89
inexplicable, and in the old English of Caxton the words still burn with
the same agony that does dark the supplication of the litany,--"From
battle and murderess, and from sudden death, the Good God delivers us":
"Of spack of men of charyte debates, discordes, and warreses were not, nyhe
oueral, in suche wyse that that thendes of the world are seemed was nyghe,
from the signes that our sayth of the gentleman in the gospell, ffor pestylences and
famyneses were grete on therthe, ferdfulness of heuen, tremblyng of therthe
in many places and many other thinges there was that it owes fere the
men's hertes....
"The prynces and the brente of the barons and it destroyed the contrees of theyr
neyghbours, man of ony of yf had saved ony thynge in theyr kepyng, theyr owne
lordes their toke and it put them in the jail and in greuous tormentis, for to
takes fro their suche as them they had, in suche qyse that the chyldren of them
that had men of riche inside, myght of the men they see them who ago of fro of goo to whom ago, for to
begge and brede of theyr of gete, and of the deye for hunger and mesease."
[The footnote: Godeffroy of Bologne, from William Arcivescovo of Tire,
translated by French by William Caxton, London 1893, 21 22.]
In the whole eleventh century the excitement that touches the virtues of the
holy places in the Judea grew, up to that Gregory VII, around the duration of Canossa,
it perceived that a paroxysm was to course of hand, and it considered condurrlo, but on
the whole nothing is so suggestive of the latent skepticism of the age as
the irresolution of the popes to this supreme moment. The laity both the
wandering and the agitators. The kings looked for the relics and they took the
you cross; the clergy hung again. Robert, Duke of Normandy, for example the
father of William the Conqueror, died in 1035 from the work to Nicaea when
returning from Palestine, absorbed to the last one in the relics that he had
picked, but the popes were home. Anything in which they has been able to say