Capitolo 50
it was to conceive for the Levites a reward that would satisfy them. The his/her first
you advance in this direction it was to go up again to the mountain and to look for a new
inspiration and a revelation more been all right to the existing conditions that
the revelation brought in front of the accident of gilded calf.
There is not above to this void time in Jewish history to show that the
priesthood was developing himself/herself/itself in a privileged and hereditary caste. With the
the consecration of Aaron as tall priest the trial started. Spent Moses
another six weeks in isolation on the mountain. And as soon as he returned
the field he proclaimed as the people you/they should build and you/they should furnish a sanctuary
in that the priesthood should complete its functions. These directions
it was very elaborate and detailed, and part of the furniture of the
sanctuary consisted in the splendid ones and expensive garments for Aaron and his
children "for glory and for the beauty."
"And you shalts put on Aaron the holy garments, and it anoint him, and
sanctify him/it; what he can administer to me in the office of the priest. And
you shalts bring its children, and it dress them with coats: And you the shalt
anoint them, as you didsts anoint them father that they can administer
to me in the office of the priest: for theirs to anoint will certainly be a
eternal priesthood, in all of their generations.
"This way it made Moses: according to everybody that the God commanded him/it, so you/he/she did him."
It automatically followed that, with the creation of a great suit of the sacred hangings
you interest centred in a hereditary caste of priests, the monetary load
on the people you/he/she was increased correspondingly and that thenceforwards Moses
not become nothing but the representative of that interest dressed of the sacred hangings: as
reactionary and egoist as such all representatives have to be. How egoist
and as reactionary can quickly be valued throwing a look to Numbers XVIII,