Capitolo 10
in that he believed, Moses had from the first infancy raises in
these beliefs of Mesopotamian and traditions, and to them--or, at least,
toward their--him had the tendency to always regress in moments of stress. Without
keeping in mind this fundamental premise, Moses in the active life is not able really
is understood, for him it was on this foundation that his/her theories of cause
and effect was based.
How M. Lenormant justly has and really observed, he/she returns as far as us we want
in Egyptian religion, we find there, as a foundation or first cause, the
idea of a divine unity,--a only God that didn't have beginning and it was to
doesn't have anybody end of days,--the primary cause of everybody. [The footnote: _Chaldean
Magic_, 79.] it is true that this idea of unity was darkened from soon
confusing the energy with his/her demonstrations. Accordingly a polytheism
you/he/she was procreated what he/she embraced every nature. Of the and demons fought for
controls and to turn fights with. In Egypt, in Average, in Chaldea,
in Persia, they were wise men, magicians and magicians that tried to put
this science in practice, and among this friendship Moses always owes
you classify first. However, entering first on the consideration of Moses,
as a necromancer as a scientist as a man of state as a priest or as a
commander, we should throw a look to the authorities that say his before
history.
Studious I am well enough now states of accord that Moses and Aaron they were men that
indeed he/she lived and he/she probably worked around the duration attributed to them from
tradition. That is to say, under the kingdom of Ramses II, of the nineteenth one
Egyptian dynasty that reigned, as you/he/she is calculated, from 1348 to 1281 A.Cs.,
and under who the exodus happened. Nevertheless, anybody very direct or
conclusive evidence that still has as that touch these events been open
among documents Egyptians, we am forced, in the principal, to draw ours
information from the Israelite record that, to a large extent, it is contained
in the Pentateuch or the first five books of the Bible.