Capitolo 53
Henry, 272.
#44 Historiaes ipsius praeter delectationem east void utilitas, quam ut
religionis demonstretur of veritas of Christianae, quam of aliter of quod for
fierce of the historian not the potest.--LEIBNIZ, Work, and. Dutens, you. 297. The
study of Modern History is, next to the same Theology, and only next in
then as rests of Theology on a divine revelation, more entirely
religious training that the mind can receive. It is not any paradox to say
that Modern History, included Medieval History in the term it is
coextensive in his/her field of sight, in his/her habits of the criticism in the
people of his/her more famous students, with Ecclesiastical History.--
STUBBS, Lectures, 9. Je regarde donc the etude de the histoire comme
the etude de the providence. The east histoire vraiment a seconds
philosophy.--You Dieu of it parle dad toujours, the agit toujours en Dieu.
--Of aguesseau, OEuvres, xv. 34, 31, 35. Diejenigen of fur, welche das
Menschlichen of der of Wesen haben of erkannt of Freiheit, bildets die denkende
Der of Betrachtung Weltgeschichte, christlichen of calm place of besonders Weltalters,
hochste dies, und umfassendste Theodicee.--VATKE, Muoia Menschliche
Freiheit, 1841, 516. Theologie of You, que the on regarde volontiers comme
the more one her of et of etroite more sterile sciences of calm place, east en, au contraire,
the more one her of et of more fertile etendue. Elle confines an etudes of les of toutes
et touche a questions of les of toutes. Elle renferme tous les elements
liberal of education of of one.--SCHERER, Melanges, 522. The belief that
the course of events and the agency of man it is subject to the laws of
a divine order that is fully impossible likewise for some one one
to understand or indeed to withstand to--this belief is the earth of
all of our hope for the future destinies of humanity.--THIRLWALL, Rests,
iii. 282. A true religion has to consist some ideas and facts both; not
of the ideas alone without facts, for then him it would be the mere philosophy;
neither of facts alone without ideas of which I/you/they are those facts the