Capitolo 22
unfortunate, and to find the girl that avoids later attentively him,
even if the girl that works is not been able to be at home when the call was
fact, and the visitor is been able to bring with the maximum courtesy
in everything. In some in the down-city a lot of result beats up the home address it is
not determined to everybody, and only the address" of "business it is in demand. Has us
worked out our further democracy in respect to suits that anything
other?
The visitor of charity has been brought above exactly to consider him/it vulgar to
spends many money on suits, so a lot it would appreciate "aspects." You
he/she weakly understands that the care for personal decoration on that for one
house or habitat it is somehow primitive and not developed; but she is
made to keep silent from his/her obvious need. You also take a look of the fact
what a the disproportionate expense of the poor man in the matter of
suits are greatly because of the exclusiveness of the rich one from which who hide
them the inside of their houses and their thinner pleasures,
while of necessity that exhibits their road suits and their road
manners. Every one that goes shopping to the same duration can see the
suits of the richest women in the city, but only that invited to her
receptions see the Corot on its walls or the bindings in its library.
The poor men naturally try to make a bridge on the difference reproducing the
dressed road that they has seen. They is striving himself/herself/itself to adapt to a
common standard that implies their democratic training belongs
all of us. The visitor of charity can repent that the Italian farmer
woman has placed apart his/her picturesque head handkerchief and you/he/she has replaced a convenient
road hat. But it is to recognize effortless the first attempt toward
democratic expression.
The visitor of charity is found more still made perplexed when she comes
you consider such problems as those of first marriage and job of child; for
she cannot treat with them according to economic theories, or granting
to the conventions that have regulated his/her his/her own life. You find both of