Capitolo 12
members of the family almost exclusively as factors in the industrialist
system. You insist that they has to work and they owes to be same-sustaining, that the
more dangerous than all the situations idleness that to look for one is really it is
pleasure, while ignoring applications and the responsibilities, it is more anymore the
ignoble of actions. Her members assigned family you/he/she can have other
charms and the virtues--possibly they can be kind and thoughtful of each
other, generous to their friends, but it is his/her business to stick himself/herself/themselves to the
industrial side. As she taken daily on these standards, happens often
to the mind of the sensitive visitor whose conscience has been made
offers in payment of a debt from a lot of discourse of the brotherhood and the equality that she has anybody correct
to say these things; what its hands not trained are any more equipped to
you face the actual conditions that those of his/her family of broken-feather.
The grandmother of the visitor of charity would have been able to be an industrialist
preaching very well, because she had the industrial virtues and
training of housewifely. In a generation our experiences are changed, and
our sights with them; but us he/she anchors we hold above in the old methods that
you/he/she could be applied when our consciences were abreast of them, but that
it is daily more difficulty becoming as us we divide above in people that work
with their hands and those that don't do. The visitor of charity that belongs to
the second class is made perplexed by recognitions and suggestions that the
situation forces on her. Our democracy has taught us to apply ours
teaching moral all around, and the moralist is quickly becoming this way
sensitive that when its life doesn't exemplify its ethical sentences,
he finds him/it difficult to preach.
Adds to this it is a conscience in the mind of the visitor of a,
genuine misunderstanding of his/her motives from her recipients
charity, and from their neighbors. I/you/he/she allow us to take a district of poor man
people, and it examines their ethical standards from those of the charity