The Roman Question

Edmond About

Capitolo 2

regulations of our press or the gravity of our courts. But as the
Pope has a long arm that he would contact me in France I have gone a
a little out of the way of saying him simple truths contained in these
pages.

May 9, 1859.





CONTAINED


CHAPTER

    ME.  THE POPE AS A KING

   II. THE NECESSITY OF THE TEMPORAL POWER

  III. THE PATRIMONY OF THE TEMPORAL POWER

   IV. THE SUBJECTS OF THE TEMPORAL POWER

    V. OF THE PLEBEIANS

   YOU. THE MIDDLE CLASSES

  VII. THE NOBILITY

 VIII. FOREIGNERS

   IX. ABSOLUTE CHARACTER OF THE TEMPORAL POWER OF THE POPE

    X. PIUS IX

   XI. ANTONELLI

  XII. PRIESTLY GOVERNMENT

 XIII. POLITICAL GRAVITY

  XIV. THE IMPUNITY OF TRUE CRIME

   XV. TOLERANCE

  XVI. THE PEOPLE'S EDUCATION

 XVII. FOREIGN OCCUPATION

XVIII. BECAUSE THE POPE WILL NEVER HAVE SOLDIERS

  XIX. MATERIAL AFFAIRS

   XX. FINANCES

       CONCLUSION





CHAPTER ME.

THE POPE AS A KING.


The Roman Catholic Church that me respect, sincerely consists of one
one hundred and thirty-nine millionses of individuals--without counting
small Mortara.

You/he/she is governed by seventy Cardinalses or Principles of the Church, in
memory of the twelve Apostles.

The Cardinal-Episcopalian one of Rome of what designate is also from the name
Jesus's Christ vicar, Father Saint or Pope, are run over with
boundless authority on the minds of these one hundred and thirty-nine
Catholics' millions.

The Cardinalses are named by the Pope;  the Pope is named by the
Cardinals;  from the day of his/her election he becomes infallible, to
the less in the opinion of the de of M. Maistre and the best Catholics of ours
time.

This was not the opinion of Bossuet;  but you/he/she has been that usual
the Popes themselves.

When the Supreme Pontiff declares to us that the Virgo that Mary was
been free born by original sin, the one hundred and thirty-nine millionses of
Catholics are tied up to believe him/it on his/her word. This is what has
recently it happened.

This discipline of the understanding reflects endless credit on the
nineteenth century. If posterity us justice, will be thankful ago
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