Historia Calamitatum

Peter Abelard

Capitolo 83

Stephen _dapifer_ and Stephen _cancellarius_. Probably, however,
the authority that identifies Stephen _dapifer_ as Stephen de Garland,
seneschal of France, is trusted.


THE PARACLETE

Among the terms of which I/you/they am characteristic, or also particular to,
the Gospel of St. John is that of "the Paraclete", made in the
Version of games of king "the Comforter." The Greek word of what
"Paraclete" it is literally a reproduction it intends "promoter", one
called for helping;  from now the "intercessor." The doctrine of the Paraclete
it mainly appears in John, xiv and xv. For example:  (the xiv, 16-17) "And
I will beg his/her Father, and he will give him another Comforter
(Paraclete) that is you/he/she can ever bear with you for;  also the spirit of
truth." Again:  (the xiv, 26) "But the Comforter (Paraclete) that it is
the Ghost Saint that his/her Father will send in my name, he is able
teach him all the things." With John's words as a base, the Paraclete
come to be concerned as identical with the third person of the
Trinity, but always with the special attributes of the consolation and
intercession.


NORBERT OF PREMONTRE

In 1120 there it was established to Premontre, a place of desert in the
diocese of Laon, a convent of canons to regulate who followed the
so defined Rule of St. Augustine, but with additional statutes
what it did the life one of the unusual gravity. The head of this
convent was Norbert, accordingly it canonized. Its order received
the papal approval in 1126, and since then in then shed quickly
in the whole Europe; there were no two hundred years later less that
seventeen one hundred Norbertines or the convents of Premonstratensian.
Same Norbert became archbishop of Magdeburg, and it was in
Germany that the most notable job of its order has been brought defeasible.


BERNARD OF CLAIRVAUX

I concern to St. illustrious Bernard, abbot of Clairvaux, is
superfluous here to say more than that its his/her own age recognized in him
the incarnation of the tallest ideal of medieval monasticism.
Intellectually inferior to Abelard and to some others of those on
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