Capitolo 66
Him, prophets and apostles or the other holy fathers if this way
spite had existed in their duration, while seeing that they associated in
relationships so family with women and this although they was
whole of body. On this point St. Augustine, in his/her book on the duty
of monks, test that women made to follow Jesus Christ our God and the
apostles as inseparable companions, also accompanying them when
they preached (the Crack. 4). "Faithful women", he says "that it was
possessed of worldly wealth it went with them, and it administered to them
out of their wealth, so that it is probable that there was room for none of those things
what they belong to the substance of the life." And if some that one don't do
believes that the apostles allowed so saint women of which to go
with them wheresoever that they has preached the Gospel, allows him to listen to
the same Gospel, and it learns therefrom that in to do so them
follows the example of the God. For in the Gospel you/he/she is written
this way: "And it came to pass later, that He went in everything each
city and village, preaching and exposure the happy news of the
God's kingdom: and the twelve was with the certain women and He,
what you/he/she had been recovered of bad spirits and the weakness, Mary called
Magdalene and Joanna the wife of Chuza, the assistant of edge of Herod and
Susan and many others of what they administered to Him them
substance" (viii of Luke, the-3).
Leo the ninth one, besides in his it replies to the letter of
Parmenianus that pertains to monastic zeal, says: "Us unequivocally
you declare that it is not permissible for a bishop, priest the deacon or
subdeacon to throw away every responsibility for his own wife on the
the motives for the religious duty, so that he doesn't offer him more with
food and dressing; although he cannot have relationships carnal with
his/her. We read so that made the holy apostles they act, for St. Paul
it says: 'Has us we don't motorize to conduct on a sister, a wife as
other apostles, and as the brothers of the God and Cephas?' (ME
Cor. ix, 5). You observe, foolish man that he doesn't say: 'has us