Capitolo 72
"one of those touches of nature that the log of whole world does. These
people-histories form an obligation, not alone among the centuries, but among many
raced that think that they doesn't have in common anything. We have the tallest
authority that 'out of the mouths of children and babies the God has
established strength', and certainly of all the influences for good in the
world, nobody is comparable to the souls of lily of small children. That
Hebrews, from their diffusion of people-histories you/they have furnished so great a
amount of material to the childish imagination of the civilized world
it is, to my mind, anybody disdains thing for Hebrews to be proud of. It is one of
the conceptions that do true to us the idea of the Brotherhood of Man,
what, in Jewish chins it is in partnership with the Paternity of forever
God."
BIBLIOGRAPHY
J. Jacobs.--Diffusion of _The of People Tales_ (in _Jewish Ideals_,
p. 135); _The Fables of Bidpai_ (London, 1888) and _Barlaam
and Joshaphat_ (the Introductions).
Steinschneider.--_Jewish Literature_, p. 174.
BERACHYA HA-NAKDAN.
J. Jacobs.--_Jews of Angevin England_, pp. 165 _seq._s, 278.
A. Neubauer.--_J.Q.R._, II, P. 520.
ZABARA.
ME. Abrahams.--_J.Q.R._, YOU, P. 502 (with translation English
of the _Book of Delight_).
I CAPITULATE XVI
MOSES NACHMANIDES
French and Spanish Talmudists.--The Tossafists, Asher of
Speyer, Tam Isaac of Dompaire, Baruch of Ratisbon Perez of
Corbeil.--The Commentary of Nachmanides on the Pentateuch.--Public
controversies between Hebrews and Cristiano.
Nachmanides was one of the more first writers to effect a reconciliation
between French and the Spanish schools of the Jewish literature. On the
a side, his/her Spanish birth and training a friend of the manufactured him more breadth
culture; on the other, he was possessed some French devotion to the
Talmud. Moses, the child of Nachman (Nachmanides, Ramban, 1195-1270),
Spanish although he was, it says, "The French Rabbis have won more Hebrews to