Capitolo 13
intellectual literature is an and indivisible,--this was a noble
conception that, with all of his/her weakness, you/he/she had stung separate of
the superiority on the modern sight.
The Mishnah is separated in six parts or Orders (_Sedarim_); every Order
in Tractates (_Massechtoth_); every Tractate in Chapters (_Perakim_);
every Chapter in Paragraphs (each called a _Mishnah_). The six Orders
it is as it follows:
ZERAIM (the "Seeds"). Quantity with the connected laws with Agriculture, and
it opens with a Tractate on Prayer (the "Benedictions").
MOED (her "Party"). On Parties.
NASHIM (the "Women"). On the laws related to Marriage, etc.
NEZIKIN (the "Damages"). On civil and criminal Law.
KODASHIM ("Things Saints"). On Sacrifices, etc.
TEHAROTH (the "Purifications"). On personal and ritual Purity.
BIBLIOGRAPHY
THE MISHNAH.
Graetz.--_History of the Jews_, translation English,
Vol. II, chapters 13-17 (character of the Mishnah, end of ch. 17).
Steinschneider.--_Jewish Literature_ (London, 1857), p. 13.
Schiller-Szinessy.--_Encyclopedia Britannica_ (ninth Edition),
Vol. XVI, P. 502.
Alone De and Raphall.--_Eighteen Tractates from the Mishnah_
(Translation English, London).
Taylor of C..--_Sayings of the Jewish Fathers_ (Cambridge, 1897).
A. Kohut.--Moral of _The of the Fathers_ (New York, 1885).
G. Karpeles.--_A Sketch of Jewish History_ (Jewish Publication
Society of America, 1895), p. 40.
EAGLE.
F.C. Burkitt.--Quarterly _Jewish Review_, Vol. X, P. 207.
I CAPITULATE II
FLAVIUS JOSEPHUS AND THE SIBYL EBREO
National Crisis and Gran usually produce a historical literature. This is
more probable to happen with the nation that wins in a war that with the
nation that loses. This way, in the period of Maccabean, historical jobs
treating with the glorious struggle and his/her triumphant termination is
written by Hebrews both in Jewish and in Greek. After the terrible one
adversity that happened the Hebrews of year 70, when Jerusalem sank
before the arm Romans to rise again, the small heart was never there for
history that he/she writes. Hebrews looked for rather comfort in their existing literature